Het nieuw animisme, een herdefinitie van een uit gebruik geraakt antropologisch concept, staat hier en daar in allerlei pagan studies op de voorgrond als een essentieel onderdeel van welk heidendom dan ook. Wat het concept exact inhoudt komt straks aan de orde. Zover ik kan herinneren kwam het concept 'an sich' niet tot nauwelijks aan de orde op het oude NH-forum. Dit terwijl het nieuw animisme wel degelijk sterk "vertegenwoordigd" wordt. Ik vroeg mij eens af waarom er nauwelijks nadruk ligt op dit animistisch gedeelte in het heidendom in Nederland. Één van de mogelijke oorzaken is, als je het mij vraagt, dat er teveel wordt gehamerd op het heiden zijn. Oftewel het niet christelijk zijn. Filosofisch gezien een negatie. Blader de vele virtuele pagina's er maar op na. Op zich niet onbelangrijk want het verklaard enigszins het grote grut aan metal-heidenen die zich hier en daar identificeren met de anti-christelijke tendens in allerlei metal subgenres. Maar dat voortdurend gehamer op het niet-heiden zijn brengt een specifieke problematiek met zich mee. En dat is het gebrek aan een affirmatie van een spirituele identiteit die geheel los staat van het Christendom. En een zulk soort affirmatie is onmogelijk zolang de negatie van het christendom op de voorgrond staat. Het betekent namelijk dat de identiteit wordt gedefinieerd in relatie tot het Christendom. Nog erger, de identiteit wordt op deze wijze door het Christendom gekleurd.
In mijn eigen etnografisch onderzoek naar Indonesische mystiek in Nederland valt mij op dat de personen in kwestie niet de nadruk plaatsen op wat het niet is, maar wat men doet. En dat is wat antropologen als het nieuw-animisme definiëren. Namelijk, even banaal gezien, een levenshouding waarbij men intensieve sociale relaties onderhoudt met allerlei 'other-than-human-persons'. Dit kunnen Goden en allerlei 'spirits' zijn, maar in contrast tot het oude concept vallen hieronder tevens planten, dieren, stenen enzovoorts . Door sommigen van mijn informanten (zowel Indische als Indonesische Nederlanders) wordt dit animisme gedefinieerd als de allereerste religie die er 'bestaat'. Waarmee men bedoelt dat het metafysisch gezien het zwaarst weegt. Het wordt eens tijd om het nieuw animisme dat mijn inziens tevens op allerlei wijzen in de Germaanse spiritualiteit tot uitdrukking komt, uitvoerig in beeld te brengen. Of op zijn minst eens aan te halen. Maar laten we eerst eens beginnen met een nauwkeurige definitie. Dat laat ik echter over aan de "animistische" religiewetenschapper Graham Harvey. Voor diegenen die van lezen houden een linkje en zojuist genoemde diens animistisch manifest
http://www.religionandnature.com/ern/sample/harvey--animismtoday.pdf Animist ManifestoAll that exists lives
All that lives is worthy of respect
You don’t have to like what you respect
Not liking someone is no reason for not respecting them
Respecting someone is no reason for not eating them
Reasons are best worked out in relationship – especially if you are looking for reasons to eat someone – or if you are looking for reasons not to be eaten
If you agree that all that exists is alive and worthy of respect, it is best to talk about ‘persons’ or ‘people’ rather than ‘beings’ or ‘spirits’, let alone ‘biomechanisms’, ‘resources’, ‘possessions’, and ‘things’
The world is full of persons (people if you prefer), but few of them are human
The world is full of other-than-human persons
The world is full of other-than-oak persons
The world is full of other-than-hedgehog persons
The world is full of other-than-salmon persons
The world is full of other-than-kingfisher persons
The world is full of other-than-rock persons…
‘Other-than’ has at least three references:
it reminds us that we are persons in relationship with others,
it reminds us that many of our closest kin are human, while the closest kin of oaks are oaks, so we talk most easily with humans while rocks talk most easily with other rocks…
it reminds us to speak first of what we know best (those closest to us)
Make that four references:
it reminds us to celebrate difference as an opportunity to expand our relationships rather than seeing it as a cause of conflict or conquest
All life is relational and we should not collapse our intimate alterities into identities
Others and otherness keep us open to change, open to becoming, never finally fixed in being
Alterities resist entropy and encourage creativity through rationality, sociality (or, as William Blake said, ‘enmity is true friendship’)
Animism is neither monist nor dualist, it is only just beginning when you get beyond counting one, two… At its best it is thoroughly, gloriously, unashamedly, rampantly pluralist
Respect means being cautious and constructive
It is cautiously approaching others — and our own wishes,
It is constructing relationships, constructing opportunities to talk, to relate, to listen, to spend time in the face-to-face presence and company of others
It is taking care of, caring for, caring about, being careful about…
It can be shown by leaving alone and by giving gifts
believers in ‘human rights’, for example, demonstrate their belief in rights not only by supporting legislation to protect individuals from states, companies and majorities, but by not insisting on hogging the whole road or pavement, not insisting on another human getting out of the way on a busy street…
You don’t have to hug every tree to show them respect but you might have to let trees grow where they will—you might have to move your telephone lines or greenhouse
You might have to build that road away from that rock or that tree
Hugging trees that you don’t know may be rude – try introducing yourself first
Just because the world and the cosmos is full of life does not make it a nice and easy place to live. Lots of persons are quite unfriendly to others. Many see us as a good dinner. They might respect us as they eat us. Or they may need education. Like us, they might learn best in relationship with others who show respect even to those they don’t like, and especially to those they like the taste of.
Although evolution has no aim, life is not pointless. The purpose of life is to be good people — and good humans or good rocks or good badgers. What we have to find out is what ‘good’ means where we are, when we are, with whom we are, and so on. It is certainly wrapped up with the word ‘respect’ and all the acts that implies.
Since all that exists lives—and since all that lives is, in some senses, to some degree, conscious, communicative and relational—and since many of the persons with whom we humans share this planet have a far better idea of what’s going on than we do—we can now stop all the silliness about being the pinnacle of creation, the highest achievement of evolution, the self-consciousness of the world or cosmos… We’re just part of the whole living community and we’ve got a lot to learn. Our job isn’t to save the planet, or speak for the animals, or evolve towards higher states. Many other-than-human people are already happily self-aware, thank you very much, and if we paid attention we might learn a few things ourselves. By the way, we’re probably not alone in mistaking ourselves for the most important people in the world: hedgehogs probably think they are (but they’re spiky flea-ridden beasts so why believe them?!).
Um, when I said that ‘all that exists lives’, I’m not sure about plastic bags.
But I am certain that we should not treat objects as mere resources, somehow available or even given to us, or humanity, to use as we will or wish.
The same goes for words like ‘substances’, especially those that exist within plant and fungal persons. There are substances, but they aren’t ours until they are given, gifted to us. And then we’d better find out why we’ve been given whatever gifts we get. And we’d better ask how those gifts might be best used (whether its for pleasure, power, wisdom or whatever). This is especially true if the plant or mushroom person who offers us the gift substance has to lose their life in the process.
Maybe sometimes the mushrooms just want to help us join in the big conversation that’s going on all around us. But not all rocks, fish, plants, fungi, birds, animals or humans want to talk with us:
Sometimes they want to be quiet
Sometimes they want to be rude
Sometimes they have other concerns
Sometimes they don’t understand
Sometimes we don’t speak the language
Sometimes we don’t know the appropriate gift
The precise and proper way to show respect depends where you are, who you are, who you are respecting and what they expect. Gifts, like swords and words, have more than one side. Alcohol is a gift in one place, a poison somewhere else. Handshakes are friendly in one place, shows of strength elsewhere. Kissing is respectful to some people, an assault on others. Respectful etiquette is hard work but its reward is fuller participation in a large and exciting community of life.
Sometimes we need shamans to do the talking for us
Sometimes we need shamans to do the talking to us
Animism is just over the bridge that closes the Cartesian gap by knowing how to answer the question, What is your favourite colour? Perhaps it is the bridge. Perhaps there is no gap and animists are people who refuse to collude with the illusion
Animism is often discovered by sitting beneath trees, on hills, in rivers, with hedgehogs, beside fires… Animism is better communicated in trickster tales, soulful songs, powerful poems, rousing rituals, and/or elemental etiquette than in manifestos. http://www.bioregionalanimism.com/2007/09/animist-manifesto.htmlEnjoy!
Topic: Animisme (gelezen 2543 keer)
